Because Black deaf students were prohibited from opportunities to interact with students and teachers on the White Deaf school campuses, this separation contributed to the development of Black ASL, a dialect of American Sign Language that's distinctively different from those of white deaf students' signs.Īccording to Solomon (2010), "The Deaf club is essentially a Deaf person's second home, providing a place where the Deaf can come together, exchange ideas, develop friendships, participate in social events, and have the opportunity to attain a leadership position within the Deaf community. In 2011, former Black Deaf students of the Kentucky School for the Deaf received long overdue diplomas once denied to them 60 years earlier because of the color of their skin. Integration of Black and White students did not occur until after the Brown vs. Board of Education decision.įrom the 1870s until the 1970s, at least 15 states, mostly in the south, maintained separate schools for Black and White deaf students. Foster, in 1954 – the same year of the landmark Supreme Court case Brown vs. The college had its first Black graduate, Andrew J. From its founding in 1864 until 1950, Gallaudet College (now Gallaudet University), did not admit and graduate Black Deaf students. The premier national advocacy organization for the rights of deaf people, the National Association of the Deaf (NAD), prohibited Black membership for 40 years until 1965, a year after the passage of the Civil Rights Act of 1964. Unfortunately, Black Deaf people were prohibited from joining Deaf organizations and clubs. The ideal fight for equal access would point to joining with Deaf organizations. The Black Deaf community had no communication access with these national civil rights organizations and their leaders. The concerns of the Black Deaf community were not the focus of national civil rights organizations such as NAACP, SCLC, and the National Urban League. Black organizations like the National Association for the Advancement of Colored People (NAACP), the Southern Christian Leadership Conference (SCLC), and the National Urban League were focused exclusively on fighting for equality and equal rights for the African-American community. Black Deaf individuals were not accepted in either the Deaf or the African-American community. These discriminatory practices can be traced back to the segregation era during the 17th to mid 20th centuries. Black Deaf women may experience three strikes of prejudice against them due to their race, Deafness, and sexist practices that prevail in our male dominated culture. Since both communities are viewed by the larger, predominately hearing and White society as comprising a minority community, Black Deaf persons often experience double prejudice against them in terms of racial discrimination and communication barriers. Some Black Deaf individuals view themselves as members of both communities. The Black Deaf Community is largely shaped by two cultures and communities: Deaf and African-American.
0 kommentar(er)
